Ethically it makes complete sense tho
The ratio of pleasure and pain is completely skewed towards pain. Better to ensure someone feels nothing than the inevitability of deep and sustained pain
Also im saything this as someone who would not want to have been born lol
This sounds like a strand of doomerism lol
back to the mma thread for me
dudes got no interesting arguments for me
ok sure
So there’s two threads behind antinatalism as its traditionally understood. the first is benatars assymmetry principle, which argues that the absence of pain is “good” while the absence of pleasure is merely “not bad” ethically speaking. hence, it is inherently better to not exist
But benatar is employing a double standard here. his argument for why the absence of pain is good is a counterfactual i.e. if a person comes into existence, they will suffer which is bad. But you can establish the same counter-factual for pleasure - if a person doesn’t come into existence, they will miss out on pleasurable experiences which is also presumably bad
So any fundamental assymmetry disappears and you’re left with the second thread of the argument - that there is more pain within a human lifetime than pleasure. The first question is what constitutes pain. It cannot merely be a physical stimuli of some sort, because people often feel fulfilled doing strenuous and superficially painful things i.e. weight lifting. We cannot assume that, simply because a person’s life is mostly made up of exerting activity, that person is unhappy — pleasure as most people truly conceptualize it is a long-term state of fullfillment
Now, most people are clearly unfulfilled in late capitalist society, but this configuration has only existed for a few centuries. Human beings have spent millennia prior in different states of organization, as well as existing as hunter-gatherers untethered to the pressures of capitalism. By all accounts, these hunter-gatherers worked less and had more leisure time than we do, and lived in harmony with nature rather than being alienated from it. I would imagine that, despite the lack of modern physical comforts in their lives, they felt far more healthy and fulfilled than modern human beings
Thus, you have to win that our current mode of organization (capitalism or something worse) will more likely than not exist until the extinction of human civilization. This is a big and most likely false IF. There is more to say here but my general point is that you can’t generalize the conditions of capitalism to human existence writ-large
the fundamental assumptions of antinatalism are also wrong. For one, antinatalists assume that pleasure and pain are stable quantities that a self accumulates over time. But this isn’t actually the case - once a person dies and presumably reaches a state of oblivion, they do not have the faculties of memory or consciousness necessary for the pleasures and pains they experienced to leave a “trace” on them
That is to say, there is no meaningful distinction between a person who dies and fades into oblivion, and a person who simply never existed at all - regardless of how much pleasure or pain the former person experienced. Thus, if there is ANY non-zero chance of there being value to existence other than pleasure and pain, it is net better for people to exist. This is a pretty low bar that the world probably surpasses given how uncertain we are about what the correct ethical theory is and how little we know about the origins of life and consciousness
That brings me to my final point, which is that hedonism is entirely arbitrary. Why even assume that pleasure and pain are the ultimate moral goods and bads? Humans value many other things, such as art, philosophy, competition, and so forth
So ultimately anti-natalism is a consequence of a long and highly particular set of assumptions, each one less likely than the last. In my personal opinion, its current popularity is mostly an artifact of late capitalist society and the despair it creates rather than any rigorous justification/argument
ok sure
So there’s two threads behind antinatalism as its traditionally understood. the first is benatars assymmetry principle, which argues that the absence of pain is “good” while the absence of pleasure is merely “not bad” ethically speaking. hence, it is inherently better to not exist
But benatar is employing a double standard here. his argument for why the absence of pain is good is a counterfactual i.e. if a person comes into existence, they will suffer which is bad. But you can establish the same counter-factual for pleasure - if a person doesn’t come into existence, they will miss out on pleasurable experiences which is also presumably bad
So any fundamental assymmetry disappears and you’re left with the second thread of the argument - that there is more pain within a human lifetime than pleasure. The first question is what constitutes pain. It cannot merely be a physical stimuli of some sort, because people often feel fulfilled doing strenuous and superficially painful things i.e. weight lifting. We cannot assume that, simply because a person’s life is mostly made up of exerting activity, that person is unhappy — pleasure as most people truly conceptualize it is a long-term state of fullfillment
Now, most people are clearly unfulfilled in late capitalist society, but this configuration has only existed for a few centuries. Human beings have spent millennia prior in different states of organization, as well as existing as hunter-gatherers untethered to the pressures of capitalism. By all accounts, these hunter-gatherers worked less and had more leisure time than we do, and lived in harmony with nature rather than being alienated from it. I would imagine that, despite the lack of modern physical comforts in their lives, they felt far more healthy and fulfilled than modern human beings
Thus, you have to win that our current mode of organization (capitalism or something worse) will more likely than not exist until the extinction of human civilization. This is a big and most likely false IF. There is more to say here but my general point is that you can’t generalize the conditions of capitalism to human existence writ-large
the fundamental assumptions of antinatalism are also wrong. For one, antinatalists assume that pleasure and pain are stable quantities that a self accumulates over time. But this isn’t actually the case - once a person dies and presumably reaches a state of oblivion, they do not have the faculties of memory or consciousness necessary for the pleasures and pains they experienced to leave a “trace” on them
That is to say, there is no meaningful distinction between a person who dies and fades into oblivion, and a person who simply never existed at all - regardless of how much pleasure or pain the former person experienced. Thus, if there is ANY non-zero chance of there being value to existence other than pleasure and pain, it is net better for people to exist. This is a pretty low bar that the world probably surpasses given how uncertain we are about what the correct ethical theory is and how little we know about the origins of life and consciousness
That brings me to my final point, which is that hedonism is entirely arbitrary. Why even assume that pleasure and pain are the ultimate moral goods and bads? Humans value many other things, such as art, philosophy, competition, and so forth
So ultimately anti-natalism is a consequence of a long and highly particular set of assumptions, each one less likely than the last. In my personal opinion, its current popularity is mostly an artifact of late capitalist society and the despair it creates rather than any rigorous justification/argument
"There is more to say here but my general point is that you can’t generalize the conditions of capitalism to human existence writ-large”
"In my personal opinion, its current popularity is mostly an artifact of late capitalist society and the despair it creates rather than any rigorous justification/argument”
Exactly. This is precisely how capitalism poisons philosophy, by transmuting contingent historical circumstance into unchanging metaphysical truth. The line of reasoning that holds that the human condition is dictated primarily by suffering simply because that is our experience under capitalism is a***ogous to the notion that humans are inherently selfish simply because that is what capitalism has forced upon us.
Damn this whole philosophy is just based around pain and pleasure lol?
life in itself, whether animal or human is just a constant state of averting pain for survival
how fruitless is that?
you can distort this fact through a complex civilization or narrow it down to an animal escaping a predator. it doesnt change what is fundamentally there
and capitalism is far from the only source of strife lol
life in itself, whether animal or human is just a constant state of averting pain for survival
how fruitless is that?
you can distort this fact through a complex civilization or narrow it down to an animal escaping a predator. it doesnt change what is fundamentally there
and capitalism is far from the only source of strife lol
Enlighten us as to what the other sources of strife are then, and why they make your claims true.
Also, your first sentence is patently false. Human beings routinely accept and even embrace pain and sacrifice to fulfill broader goals.
Enlighten us as to what the other sources of strife are then, and why they make your claims true.
Also, your first sentence is patently false. Human beings routinely accept and even embrace pain and sacrifice to fulfill broader goals.
you want me to tell you other sources of strife beyond capitalism?
maybe i could tell a fifth grader who doesnt know s*** about the world, but to an adult? give me a break
patently false? what broader goals have humans acheived that as ever lead to a sustained peace? absolutely nothing, nor will there ever will be. everything is chaos.
there is no justification for willing someone into the world without their explicit consent. and this is impossible
you want me to tell you other sources of strife beyond capitalism?
maybe i could tell a fifth grader who doesnt know s*** about the world, but to an adult? give me a break
patently false? what broader goals have humans acheived that as ever lead to a sustained peace? absolutely nothing, nor will there ever will be. everything is chaos.
there is no justification for willing someone into the world without their explicit consent. and this is impossible
You don't seem to grasp the point. Of course there are other sources of strife. But which sources of strife indicate that the human condition is irredeemable?
For instance, a person rejecting you is painful. But being in a happy relationship is even more fulfilling. Within the space of possibilities that defines us, there is always balance and the opportunity for redemption.
Your third line makes little sense. As the previous poster pointed out, human beings have existed in countless states of organization across the course of history, many of which were indeed peaceful and egalitarian. The mere fact that human civilization continues to remain in flux or elude a stable state of equilibrium does not suggest that a meaningful existence is impossible.
Regardless, that wasn't my point to begin with. My argument was that the avoidance of pain has never been the sole goal of behaviorally modern human beings.
"Nor will there ever will be" sounds like an assertion from someone that is hopelessly under-qualified to make it.
ok sure
So there’s two threads behind antinatalism as its traditionally understood. the first is benatars assymmetry principle, which argues that the absence of pain is “good” while the absence of pleasure is merely “not bad” ethically speaking. hence, it is inherently better to not exist
But benatar is employing a double standard here. his argument for why the absence of pain is good is a counterfactual i.e. if a person comes into existence, they will suffer which is bad. But you can establish the same counter-factual for pleasure - if a person doesn’t come into existence, they will miss out on pleasurable experiences which is also presumably bad
So any fundamental assymmetry disappears and you’re left with the second thread of the argument - that there is more pain within a human lifetime than pleasure. The first question is what constitutes pain. It cannot merely be a physical stimuli of some sort, because people often feel fulfilled doing strenuous and superficially painful things i.e. weight lifting. We cannot assume that, simply because a person’s life is mostly made up of exerting activity, that person is unhappy — pleasure as most people truly conceptualize it is a long-term state of fullfillment
Now, most people are clearly unfulfilled in late capitalist society, but this configuration has only existed for a few centuries. Human beings have spent millennia prior in different states of organization, as well as existing as hunter-gatherers untethered to the pressures of capitalism. By all accounts, these hunter-gatherers worked less and had more leisure time than we do, and lived in harmony with nature rather than being alienated from it. I would imagine that, despite the lack of modern physical comforts in their lives, they felt far more healthy and fulfilled than modern human beings
Thus, you have to win that our current mode of organization (capitalism or something worse) will more likely than not exist until the extinction of human civilization. This is a big and most likely false IF. There is more to say here but my general point is that you can’t generalize the conditions of capitalism to human existence writ-large
the fundamental assumptions of antinatalism are also wrong. For one, antinatalists assume that pleasure and pain are stable quantities that a self accumulates over time. But this isn’t actually the case - once a person dies and presumably reaches a state of oblivion, they do not have the faculties of memory or consciousness necessary for the pleasures and pains they experienced to leave a “trace” on them
That is to say, there is no meaningful distinction between a person who dies and fades into oblivion, and a person who simply never existed at all - regardless of how much pleasure or pain the former person experienced. Thus, if there is ANY non-zero chance of there being value to existence other than pleasure and pain, it is net better for people to exist. This is a pretty low bar that the world probably surpasses given how uncertain we are about what the correct ethical theory is and how little we know about the origins of life and consciousness
That brings me to my final point, which is that hedonism is entirely arbitrary. Why even assume that pleasure and pain are the ultimate moral goods and bads? Humans value many other things, such as art, philosophy, competition, and so forth
So ultimately anti-natalism is a consequence of a long and highly particular set of assumptions, each one less likely than the last. In my personal opinion, its current popularity is mostly an artifact of late capitalist society and the despair it creates rather than any rigorous justification/argument
"So ultimately anti-natalism is a consequence of a long and highly particular set of assumptions, each one less likely than the last. In my personal opinion, its current popularity is mostly an artifact of late capitalist society and the despair it creates rather than any rigorous justification/argument"
see this is why im not even gonna bother with this. attributing all woes on earth to capitalism is so f***ing near sighted
but lemme one thing straight. This life is all there is. And trying to justify someone's suffering, because they will inevitably die and forget all of it, is a sickening concept. Death that occurs as a consequence of life is a completely different thing than nothing at all. Like how obvious can this be
all of these philosophical roundbouts are just a self defense mechanism to justfy some philosophy student's pontification on a kanye west forum.
the absence of everything renders all arguments pointless. Nothing is the most peaceful state that will ever be possible
and how can someone justify a life theyve enjoyed when someone down their family tree will suffer immeasurably? sounds selfish to me
my god i dont have time for this s***.
i gotta f*** some b**** with a big ass tomorrow
shoutout the biological reward system for propagating the human race, ami right?
"So ultimately anti-natalism is a consequence of a long and highly particular set of assumptions, each one less likely than the last. In my personal opinion, its current popularity is mostly an artifact of late capitalist society and the despair it creates rather than any rigorous justification/argument"
see this is why im not even gonna bother with this. attributing all woes on earth to capitalism is so f***ing near sighted
but lemme one thing straight. This life is all there is. And trying to justify someone's suffering, because they will inevitably die and forget all of it, is a sickening concept. Death that occurs as a consequence of life is a completely different thing than nothing at all. Like how obvious can this be
all of these philosophical roundbouts are just a self defense mechanism to justfy some philosophy student's pontification on a kanye west forum.
the absence of everything renders all arguments pointless. Nothing is the most peaceful state that will ever be possible
and how can someone justify a life theyve enjoyed when someone down their family tree will suffer immeasurably? sounds selfish to me
It is genuinely impressive how you managed to skirt around or completely misconstrue almost every point they made.
Ironically, your comment about how responses to anti-natalism are just a psychological defense mechanism betray that the exact opposite is true. You're attempting to project your personal feelings of inadequacy and existential despair upon the past and future of humanity writ-large, and passing it off as an argument. A truly impressive lack of humility and understanding
I'm gonna leave it at that.
It is genuinely impressive how you managed to skirt around or completely misconstrue almost every point they made.
Ironically, your comment about how responses to anti-natalism are just a psychological defense mechanism betray that the exact opposite is true. You're attempting to project your personal feelings of inadequacy and existential despair upon the past and future of humanity writ-large, and passing it off as an argument. A truly impressive lack of humility and understanding
I'm gonna leave it at that.
humanism is so lame bro
It is genuinely impressive how you managed to skirt around or completely misconstrue almost every point they made.
Ironically, your comment about how responses to anti-natalism are just a psychological defense mechanism betray that the exact opposite is true. You're attempting to project your personal feelings of inadequacy and existential despair upon the past and future of humanity writ-large, and passing it off as an argument. A truly impressive lack of humility and understanding
I'm gonna leave it at that.
and a defense mechanism response to antinatalism is literally wired in humans
we are animals. nature designed us to propagate.
and nice with the ad hominem assumptions about me. really emphasizes your weak argument
and "meaning" in life is just our advanced consciences' way of affirming the biological need to propagate seen in all animals
"So ultimately anti-natalism is a consequence of a long and highly particular set of assumptions, each one less likely than the last. In my personal opinion, its current popularity is mostly an artifact of late capitalist society and the despair it creates rather than any rigorous justification/argument"
see this is why im not even gonna bother with this. attributing all woes on earth to capitalism is so f***ing near sighted
but lemme one thing straight. This life is all there is. And trying to justify someone's suffering, because they will inevitably die and forget all of it, is a sickening concept. Death that occurs as a consequence of life is a completely different thing than nothing at all. Like how obvious can this be
all of these philosophical roundbouts are just a self defense mechanism to justfy some philosophy student's pontification on a kanye west forum.
the absence of everything renders all arguments pointless. Nothing is the most peaceful state that will ever be possible
and how can someone justify a life theyve enjoyed when someone down their family tree will suffer immeasurably? sounds selfish to me
i didnt say all our woes are because of capitalism, I said that just because our current system is filled with suffering doesn't mean human beings lived like that in the past or have to live like that in the future
and I explained why there isn't actually a difference between dying and entering oblivion versus not existing at all. also you cant say im justifying suffering when your beliefs also justify suffering by implying its pointless to try and end it
then you talk about philosophical roundabouts, bro you baited me into responding for a half page and now you want to duck the smoke ?
then your next argument is circular, nothingness is only the "most peaceful state" if you win that life can never have ethical value, which is the entire controversy to begin with. otherwise it would be better to exist
also tf is this self-defense mechanism stuff you keep repeating, theres thousands of people that think like you do and millions that use s*** like birth control. people do tons of things that have nothing to do with or directly conflict the "desire to propagate"
i didnt say all our woes are because of capitalism, I said that just because our current system is filled with suffering doesn't mean human beings lived like that in the past or have to live like that in the future
and I explained why there isn't actually a difference between dying and entering oblivion versus not existing at all. also you cant say im justifying suffering when your beliefs also justify suffering by implying its pointless to try and end it
then you talk about philosophical roundabouts, bro you baited me into responding for a half page and now you want to duck the smoke ?
then your next argument is circular, nothingness is only the "most peaceful state" if you win that life can never have ethical value, which is the entire controversy to begin with. otherwise it would be better to exist
also tf is this self-defense mechanism stuff you keep repeating, theres thousands of people that think like you do and millions that use s*** like birth control. people do tons of things that have nothing to do with or directly conflict the "desire to propagate"
Yeah look youre not comvincing me and im not convincing you
Oh well
life in itself, whether animal or human is just a constant state of averting pain for survival
how fruitless is that?
you can distort this fact through a complex civilization or narrow it down to an animal escaping a predator. it doesnt change what is fundamentally there
and capitalism is far from the only source of strife lol
This sounds like intro to philosophy
schopenhauer vs nietzsche itt
This sounds like intro to philosophy
Sorry to say but youre never acheiving communism on a large scale just like antinatalism
Sorry to say but youre never acheiving communism on a large scale just like antinatalism
so why be itt lol
Back to topic
CHUEV: Who was more severe, Lenin or Stalin?
MOLOTOV: Lenin, of course. He was severe. In some cases he was harsher than Stalin. Read his messages to Dzerzhinsky. He often resorted to extreme measures when necessary. He ordered the suppression of the Tambov uprising, that everything be burned to the ground. I was present at the discussion. He would not have tolerated any opposition, even had it appeared. I recall how he reproached Stalin for his softness and liberalism. “What kind of a dictatorship do we have? We have a milk-and-honey power, and not a dictatorship!”
CHUEV: Where is it written that he reproached Stalin?
MOLOTOV: It was in a small circle among us. Here is a telegram from Lenin to a provincial food commissar in his native Simbirsk in 1919: “The starving workers of Petrograd and Moscow are complaining about your inefficient management…. I demand from you maximum energy, a no-holds-barred attitude to the job, and thorough assistance to the starving workers. If you fail, I will be forced to arrest the entire staff of your institutions and to bring them to trial…. You must immediately load and send off two trains of 30 cars each. Send a telegram when this is complete. If it is confirmed that, by four clock, you did not send the grain and made the peasants wait until morning, you will be shot. Sovnarkom Chairman, Lenin.” I remember another case. Lenin had received a letter from a poor peasant of Rostov province saying that things were bad with them, that no one paid any attention to them, the poor peasants, that there was no help for them and that, on the contrary, they were oppressed. Lenin proposed the formation of a group of “Sverdlovers adults from Sverdlov University….” Lenin directed this group to go to the place in question and, if the report was confirmed, to shoot guilty parties right then and there and to rectify the situation. What could be more concrete? Shoot on the spot and that’s that! Such things happened. It was outside the law, but we had to do it…. Lenin was a strong character. If necessary, he seized people by the scruff of their necks.
CHUEV: They say that Lenin had nothing to do with the execution of the tsar’s family in 1918, that it was a decision of the local authorities following Kolchak’s attack…. But some people say it was revenge for Lenin’s brother.
MOLOTOV: They make Lenin out to be a crank. They are small-fry philistines who think this. Don’t be naive. I think that, without Lenin, no one would have dared to make such a decision. Lenin was implacable when the Revolution, Soviet power, and communism were at stake. Indeed, had we implemented democratic solutions to all problems, this would surely have damaged the state and the party. Issues would have dragged on for too long and nothing good would have come of this sort of formal democracy. Lenin often resolved critical problems by himself, on his own authority.
Chuev, Feliks. Molotov Remembers. Chicago: I. R. Dee, 1993, p. 107-109