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Question: "Why does it matter that Jesus rose from the dead?"

Answer: The resurrection of Jesus Christ is one of the foundations upon which Christianity is built (1 Corinthians 15:3–4). The virgin birth (Isaiah 7:14; Matthew 1:18, 25; Luke 1:27), the deity of Christ (1 John 4:15, 5:5; John 10:30), Jesus’ atonement for sin (Romans 5:10–11; 2 Corinthians 5:21), and His crucifixion are non-negotiable truths, without which Christianity could not exist. Jesus’ resurrection from the dead was the crowning achievement that forever separates Him from any other religious leader who has ever been or will ever live. No other religious figure in history has ever prophesied His own death and resurrection—and then accomplished it.

The fact that Jesus rose from the dead matters because it fulfilled prophecy. Jesus prophesied His resurrection (Mark 8:31), and so did the Old Testament (Psalm 16:10–11; Isaiah 53:12). Roman rule brought crucifixion as a particularly heinous form of capital punishment. Many people were crucified for their crimes and for insulting Caesar. So the facts of Jesus’ crucifixion and burial are not necessarily outstanding, as many suffered the same fate. However, the bodies of those other people are still in their graves. Jesus’ tomb is empty (Luke 24:24). If Jesus never rose from the dead, there would be no compelling reason to believe that He is who He said He is. But the fact is that He did rise again, confirming His claim to be God (Matthew 27:63; 28:6).

The fact that Jesus rose from the dead also matters because our justification hinges on it. “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). A dead Savior cannot save, but we have a living Savior who justifies us and makes intercession for us (see Hebrews 7:25).

The fact that Jesus rose from the dead is fundamental to our faith. First Corinthians 15 is a detailed explanation of the importance of Jesus’ resurrection. Verse 14 states, “And if Christ has not been raised, then our preaching is in vain and your faith is in vain.” In fact, “if Christ has not been raised, your faith is futile; you are still in your sins” (verse 17), and believers who have died are “lost” (verse 18).

Jesus rose from the dead, and Paul presents that event as the only thing that gives us hope in this life. Christ was the first to permanently rise from the dead (1 Corinthians 15:20), clearing the way for a future resurrection for all who believe (verses 22–23). Jesus’ claim that He has the power to grant eternal life is to be trusted because He Himself conquered death (Romans 8:11; John 3:16–18; 10:28).

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Question: "Why is the truth of the bodily resurrection of Jesus Christ so important?"

Answer: The bodily resurrection of Jesus Christ is the most important event in history, providing irrefutable evidence that Jesus is who He claimed to be – the Son of God. The resurrection was not only the supreme validation of His deity; it also validated the Scriptures, which foretold His coming and resurrection. Moreover, it authenticated Christ’s claims that He would be raised on the third day (John 2:19-21; Mark 8:31; 9:31; 10:34). If Christ’s body was not resurrected, we have no hope that ours will be (1 Corinthians 15:13, 16). In fact, apart from Christ’s bodily resurrection, we have no Savior, no salvation, and no hope of eternal life. As the apostle Paul said, our faith would be “useless” and the life-giving power of the gospel would be altogether eliminated.

Because our eternal destinies ride on the truth of this historical event, the resurrection has been the target of Satan’s greatest attacks against the church. Accordingly, the historicity of Christ’s bodily resurrection has been examined and investigated from every angle and studied endlessly by countless scholars, theologians, professors, and others over the centuries. And even though a number of theories have been postulated that attempt to disprove this momentous event, no credible historical evidence exists which would validate anything other than His literal bodily resurrection. On the other hand, the clear and convincing evidence of the bodily resurrection of Jesus Christ is overwhelming.

Nonetheless, from the Christians in ancient Corinth to many today, misunderstandings persist relative to certain aspects of our Savior’s resurrection. Why, some ask, is it important that Christ’s body was resurrected? Couldn’t His resurrection have just been spiritual? Why and how does the resurrection of Jesus Christ guarantee the bodily resurrection of believers? Will our resurrected bodies be the same as our earthly bodies? If not, what will they be like? The answers to these questions are found in the fifteenth chapter of Paul’s first letter to the church in Corinth, a church that he established several years earlier during his second missionary journey.

In addition to growing factions in the young Corinthian church, there was rampant misunderstanding of some key Christian doctrines, including the resurrection. Although many of the Corinthians accepted that Christ has been resurrected (1 Corinthians 15:1, 11), they had difficulty believing others could or would be resurrected. The continuing influence of Gnostic philosophy, which held that everything spiritual was good whereas everything physical, such as our bodies, was intrinsically evil, was essentially responsible for their confusion regarding their own resurrection. The idea of a detestable corpse being eternally resurrected was, therefore, strongly opposed by some and certainly by the Greek philosophers of the day (Acts 17:32).

Yet, most of the Corinthians understood that Christ’s resurrection was bodily and not spiritual. After all, resurrection means “a rising from the dead”; something comes back to life. They understood that all souls were immortal and at death immediately went to be with the Lord (2 Corinthians 5:8). Thus, a “spiritual” resurrection would make no sense, as the spirit doesn’t die and therefore cannot be resurrected. Additionally, they were aware that the Scriptures, as well as Christ Himself, stated that His body would rise again on the third day. Scripture also made it clear that Christ’s body would see no decay (Psalm 16:10; Acts 2:27), a charge that would make no sense if His body was not resurrected. Lastly, Christ emphatically told His disciples it was His body that was resurrected: “A spirit does not have flesh and bones as you see I have” (Luke 24:39).

Again, however, the Corinthians’ concern was regarding their personal resurrection. Accordingly, Paul tried to convince the Corinthians that because Christ rose from the dead, they also would rise from the dead some day, and that the two resurrections – Christ’s and ours – must stand or fall together, for “if there is no resurrection of the dead, then not even Christ has been raised” (1 Corinthians 15:13).

“But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive” (1 Corinthians 15:20-22).

When Jesus Christ was resurrected, He became the “first fruits” of all who would be raised (see also Colossians 1:18). The Israelites could not fully harvest their crops until they brought a representative sampling (first fruits) to the priests as an offering to the Lord (Leviticus 23:10). This is what Paul is saying in 1 Corinthians 15:20-22; Christ’s own resurrection was the “first fruits” of the resurrection “harvest” of the believing dead. The “first fruits” language Paul uses indicates something to follow, and that something would be His followers – the rest of the “crop.” This is how Christ’s resurrection guarantees ours. Indeed, His resurrection requires our resurrection.

And to allay their concerns regarding connecting the spirit to what was deemed an undesirable body, Paul explained to them the nature of our resurrected bodies and how they would differ from our earthly bodies. Paul likened our deceased earthly bodies to a “seed,” and God would ultimately provide another body (1 Corinthians 15:37-38) that would be like Christ’s glorious resurrected body (1 Corinthians 15:49; Philippians 3:21). Indeed, just as with our Lord, our bodies which are now perishable, dishonored, weak, and natural will one day be raised into bodies that are imperishable, glorious, powerful, and spiritual (1 Corinthians 15:42-44). Our spiritual bodies will be perfectly equipped for heavenly, supernatural living.

Question: "Who resurrected Jesus?"

Answer: In Acts 2:24, Peter says that “God raised Jesus from the dead.” So that’s the basic answer. God resurrected Jesus. As we read more Scripture, that basic answer becomes more nuanced.

The Bible indicates that all three Persons of the Trinity were involved in Jesus’ resurrection. Galatians 1:1 says that the Father raised Jesus from the dead. First Peter 3:18 says that the Spirit raised Jesus from the dead (see also Romans 1:4, and note that Romans 8:11 clearly says that God will resurrect believers “through His Spirit”). And in John 2:19 Jesus predicts that He will raise Himself from the dead (see also John 10:18). So, when we answer the question of who resurrected Jesus, we can say God did. And by that we can mean it was the Father, the Son, and the Holy Spirit.

It may seem puzzling how Jesus could be said to raise Himself. How can a dead man have any say in his own resurrection? The answer is that Jesus was more than a man who died; He was the eternal Son of God incarnate. Wicked men could kill His body, but they could not change His eternal nature or diminish His divine power. In John 10:17–18 Jesus says something that no mere mortal could ever say: “I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again.” No one else in the history of the world has ever had the authority both to lay down his life and to raise it up again.

Furthermore, Jesus said, “I am the resurrection and the life” (John 11:25). He claimed to be the resurrection Himself; He has absolute authority over life and death (Revelation 1:18). Jesus is God. He could say He would raise up His body on the third day because He, being God, has power over death.

Who resurrected Jesus from the dead? God did, and by that we mean all three Persons of the Trinity were involved. All three Persons of the Trinity participated in creation (1 Corinthians 8:6; Genesis 1:1–2). All three are involved in salvation (John 3:6, 16). And all three are responsible for the resurrection of Christ Jesus.

Question: "Are God and Jesus the same person?"

Answer: The answer to the question “are God and Jesus the same person?” really depends on what is meant by the same person.

If this question means to ask “Is Jesus really God?” or “Is Jesus God in the flesh?” then the answer would be “Yes—Jesus is fully divine. He has all the attributes of God” (see Colossians 2:9).

However, the question could be interpreted another way, which would require a different answer. Theologically speaking, Jesus and the Father are different Persons of the Trinity. They are one in nature and essence, but they are different in personhood.

There is an ancient heresy called modalism (and a more modern variation called Oneness theology), which teaches that God does not exist in three co-equal, co-eternal Persons, but only one. According to modalism, the Father, Son, and Holy Spirit are not three individual Persons but simply three modes of revelation: sometimes God reveals Himself as the Father, other times as the Son, and still other times as the Holy Spirit. If the question is asked, “are Jesus and God the Father the same person?” the modalist would answer “yes,” but biblical Trinitarians would answer “no.”

The doctrine of the Trinity is the best explanation for all of the biblical evidence. There is only one God, but He exists eternally as three individual Persons and has revealed Himself as God the Father, God the Son, and God the Holy Spirit. This is different from the teaching of three individual gods because the three Persons of the Trinity are co-equal, co-eternal, interdependent, and always in complete agreement. There is one God who exists as three individual Persons. Thus, the Father is God, the Son is God, and the Holy Spirit is God; however, the Father is not the same person as the Son, nor is the Son the same person as the Holy Spirit. This is sometimes complicated by the fact that God the Father is often simply called “God” in the New Testament.

The first three verses of the Gospel of John give us an idea of how this works out:

John 1:1. In the beginning was the Word . . . (We know from verse 14 that the Word is Jesus. In the beginning, He was already there.)

. . . and the Word was with God . . . (At least two Persons are in view here: one called “God” and one called “the Word.”)

. . . and the Word was God (The Word is distinct from God, yet He is also called “God.” The Word is divine in His essential nature.)

John 1:2. He was with God in the beginning (After the essential identification of the Word as God, once again the distinction is emphasized—He was with God when it all began.)

John 1:3. Through him all things were made; without him nothing was made that has been made (Here, we see that the Word is actually the Creator. He made everything. In the Old Testament, we are told that God created everything—Genesis 1:1.)

It is this kind of biblical information that led to the formulation of the doctrine of the Trinity. When “God” is spoken of in the Old Testament, most people probably think of God the Father, but it would be more accurate to think of “God the Trinity.” In the New Testament, we see how each Person of the Trinity assumed different roles in the redemption of lost humanity, but the different Persons are always in complete agreement, acting as one.

Jesus is God, but Jesus (who is God the Son) is not the same Person as God the Father or God the Holy Spirit.

Ain't no way I'm givin' up, I'm a God

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WHAT IF ALL HE WANTED TO DO WAS TALK ABOUT FONTS