Reading this and my brain is wrking overtime
2 hard to understand
gutenberg.org/files/5827/5827-h/5827-h.htm
@op
You should do questions of the day to try and get some traffic in here.
thereās a class favorite š
Reading this and my brain is wrking overtime
2 hard to understand
https://www.gutenberg.org/files/5827/5827-h/5827-h.htm
Bertrand Russell
he was one of the last modern idealist thinkers worth their saltā¦
been reading so much anti-hegelian philosophy that my copy of PoS ran away from me and i canāt find it
been reading so much anti-hegelian philosophy that my copy of PoS ran away from me and i canāt find it
pretending to understand Hegel are we?
excerpts of his writing iāve seen looked insufferable
pretending to understand Hegel are we?
excerpts of his writing iāve seen looked insufferable
philosophy of the right is pretty easy heās much more direct in it, PoS isnāt as hard as people (other than the part about forces) say it is but itās a marathon and on my first read through i ran out of steam
also u couldnāt even finish Kant š¤£
tbh this interpretation thingy iāve been reading hasnāt been too bad kinda sorta
still insufferable though f*** that nigga
tbh this interpretation thingy iāve been reading hasnāt been too bad kinda sorta
still insufferable though f*** that nigga
reading Kant after attempting Hegel felt like reading a picture book lol
I just read Euthyphro. I think I mostly digested it well except Iām kinda confused on the wider examples Socrates used when talking about piety.
I understand āgod loves you because you are xā being different than āyou are x, because you are loved by godā
but I was having a harder time wrapping my head around stuff like āif anything is being affected or changed in any way, it is not being changed because it is something changed, but rather it is something changed because it is being changedā
Am I right in understanding that difference is activity? Something changed cannot be āchangedā because it was (past tense) changed, it is changed being it is ACTIVELY being changed?
I feel dumb af
iāve been reading Beyond Good And Evil, is this a good place to start for Nietszche or should i look @ something else? @Choking
iāve been reading Beyond Good And Evil, is this a good place to start for Nietszche or should i look @ something else? @Choking
i usually rec it since itās split into chapters with the aphorism in each chapter at least vaguely staying on topic on what the chapter is about compared to the gay science where he would talk about a topic then just leave that topic alone until he brings it up again 50 pages later. i re read Genealoy of Morals (my fav) yesterday id also rec for similar reasons to BG&E and i feel like youād enjoy the third essay on the ascetic ideal especially toward the end when he starts talking about science and atheism.
i heard that twilight of the idols is the best for beginners since itās him summing up his ideas around 90 pages but i havenāt read it
I just read Euthyphro. I think I mostly digested it well except Iām kinda confused on the wider examples Socrates used when talking about piety.
I understand āgod loves you because you are xā being different than āyou are x, because you are loved by godā
but I was having a harder time wrapping my head around stuff like āif anything is being affected or changed in any way, it is not being changed because it is something changed, but rather it is something changed because it is being changedā
Am I right in understanding that difference is activity? Something changed cannot be āchangedā because it was (past tense) changed, it is changed being it is ACTIVELY being changed?
I feel dumb af
can u link the part ur referring to itās been a while since i read Euthyprhro
I just read Euthyphro. I think I mostly digested it well except Iām kinda confused on the wider examples Socrates used when talking about piety.
I understand āgod loves you because you are xā being different than āyou are x, because you are loved by godā
but I was having a harder time wrapping my head around stuff like āif anything is being affected or changed in any way, it is not being changed because it is something changed, but rather it is something changed because it is being changedā
Am I right in understanding that difference is activity? Something changed cannot be āchangedā because it was (past tense) changed, it is changed being it is ACTIVELY being changed?
I feel dumb af
let's say u got a tree that changes colors through the seasons. the leaves are always changing, even if that process is too slow for us to see in real time. the tree's natural state of existence is constant change.
P = tree who's leaves are always changing
in the definition of P, we can see that constant change is involved. However, even as the tree changes colors, it can still be defined as P. the tree might be changing, but P is not.
P is not being changed, but P refers to an object that is being changed. Hence, P is not being changed because it is something changed, but rather P is something changed because it is being changed.
Reading about free will has ruined my mental health and i think destroyed my life
Reading about free will has ruined my mental health and i think destroyed my life
computational theory of mind?
I just get freaked out now cause i now realize, everyone has free will. Everyone around you at all times. And it f***s with me