Aristotleâs Nicomachean is a mind numbing read
Have found the motivation to finish this
Thread is extremely interesting but got me kind of overwhelmed:
1) Where do you start?
2) How do you come across different people and texts to read? There's so much in here that I've never seen mentioned anywhere else
ChatGPT honestly
I have GPT4 lemme know if you've got something u want me to ask it
Whatâs a good critique of existentialism?
1. "The Closing of the American Mind" by Allan Bloom - Critiques existentialism's influence on American intellectual life.
2. "After Virtue" by Alasdair MacIntyre - Discusses the failure of individualistic ethical frameworks, including existentialism, to provide a robust moral structure.
3. "The Structure of Scientific Revolutions" by Thomas Kuhn - While not a direct critique, it challenges the existentialist idea that individual choices can drastically redefine paradigms.
4. "The Concept of Dread" by Søren Kierkegaard - An existentialist himself, Kierkegaard critiques certain existential ideas, providing a sort of "internal critique."
5. "Moral Man and Immoral Society" by Reinhold Niebuhr - Argues that existentialism fails to account for the complexities of social justice and systemic issues.
6. "The Myth of Sisyphus" by Albert Camus - Although Camus is often lumped with existentialists, he critiques certain elements of existentialism, especially its handling of the Absurd.
7. Articles by Karl Jaspers, Gabriel Marcel, and Emmanuel Levinas - These existentialist philosophers offer various critiques and refinements to existentialist themes.
Aristotleâs Nicomachean is a mind numbing read
Bruh has anyone itt actually read this
Need someone to pick it up and tell me if I am tripping
read excerpts from it but nico ethics and politics were my fav stuff reading from him compared to the other excerpts i read from him
read excerpts from it but nico ethics and politics were my fav stuff reading from him compared to the other excerpts i read from him
No, read the book.
Whatâs a good critique of existentialism?
the rejection of an eternal meaning and allowing the individual to create oneâs own meaning is a bit of a nihilist gigacope imho, it allows people to undermine moral principles and ethics based on whether or not it aligns with the arbitrarily decided meaning(s) that one may have constructed for oneself
also, (this is more of a personal gripe for me) it lacks the beauty and solidity that can be found in spiritual systems
the rejection of an eternal meaning and allowing the individual to create oneâs own meaning is a bit of a nihilist gigacope imho, it allows people to undermine moral principles and ethics based on whether or not it aligns with the arbitrarily decided meaning(s) that one may have constructed for oneself
also, (this is more of a personal gripe for me) it lacks the beauty and solidity that can be found in spiritual systems
You say âit allows people to undermine moral principles and ethicsâ
But what moral principles and ethics and who says those moral principles and ethics are the right ones? Are there set moral principles and ethics and arenât those also arbitrarily chosen? Feel like every culture and person has different moral principles, even one person has different ones depending on the time you ask them. I donât even know exactly what existentialism stands for, but I think itâs weird that you may not undermine some âmoral principlesâ.
Not that I think that âoh nothing in the world means anything, so I can do anything I wantâ is that valid either tho.
the rejection of an eternal meaning and allowing the individual to create oneâs own meaning is a bit of a nihilist gigacope imho, it allows people to undermine moral principles and ethics based on whether or not it aligns with the arbitrarily decided meaning(s) that one may have constructed for oneself
also, (this is more of a personal gripe for me) it lacks the beauty and solidity that can be found in spiritual systems
Hmm
Mind if I play devils advocate on the spiritual beliefs basis?
Pre-Socratic thought is something I am not well versed in, because in my mind the real jewel of Western philosophical thought begins with Plato and then Aristotle. But I have read some Pre-Socratic thought on Atomic theory which is really interesting... That the Greeks, Leucippus, and his student Democritus, and the more famous of the three Epicurus, formulated the Idea of Atoms 2500 years before particle physics came along is pretty astounding.
So the philosophers I find most interesting I would say are these:
Western:
Plato (The most influential philosopher who ever lived. As far as I know all of Western philosophy springs from his dialogues and the platonic theory of forms. Yes he got a lot wrong (totalitarianism) but he set the foundation for all of it)
Aristotle (the rediscovery of Aristotle by Islamic Culture is what is thought to have led to the renaissance, and lifted Europe out of the âDark Agesâ.) Historians will doubt that the dark ages really existed in the sense of the word âdarkâ, but Aristotle can be considered just as significant as Plato for this reason.
Wittgenstein âWhereof one cannot speak, thereof one must remain silent" I donât think his statement should be taken at face value, but there is plenty that we can extract from it, about the limits of language, âthe limits of my language mean the limits of my worldâ and about how to communicate with one another effectively (language games/patterns of intention). His only work, incomprehensible in many ways if you donât have a background in formal logic, published while he was alive: âtractatus logico-philosophicusâ.
Camus is perhaps my favorite Western philosopher because for me he is the only one to give a truly lucid answer on how to live a "meaningful" life in an inherently meaningless existence. âThe only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.â
Nietzsche is perhaps the most misunderstood philosopher to my knowledge. Nietzsche's philosophical doctrine was notoriously b******ized by the Nazi Party and many others, who misinterpreted his ideas of Eugenics, Das Ubermensch (Thus Spake Zarathustra), and the parable of eternal recurrence, a brilliant (but not literal) thought experiment to examine oneâs own life.
âHope is the greatest of all evils for it prolongs the torments of manâ
Kant's transcendental phenomenology changed the way I view all reality and consciousness. Kant's idea of the phenomenon and noumenon (Ding an sich) ruptured my mind and then opened it to a new horizon of experience. It is safe to say that Kant along with Descartes are the two most influential Western philosophers of the last 1000 years. Just like antiquity starts with Plato, modern philosophy begins with Descartes, Locke and then Hume and Kant. And the enlightenment with Isaac Newton, leading to the French Revolution. Newton is the impetus for the enlightenment, and all philosophers as well as scientists follow in his shadow.
John Stuart Mill (I think his contribution to utilitarianism and consequentialism is extremely important, but ultimately, later utilitarians, like Karl Popper, Peter Singer, and especially deontologists, like Kant, who was a precursor to Mill, poke holes in many of his theories.) I think negative utilitarianism ultimately is the better of the two, and I donât believe it leads to antinatalism .
Schopenhauer (love how he writes with clarity and lyricism, love his pessimism) One of my absolute favorites. One should read the World as Will and Representation. You must be familiar with Kant before diving into Schopenhauer. Schopenhauer believed in The Will. Schopenhauer's philosophy holds that all nature and matter, including man, is the expression of an insatiable will. It is through the will, the in-itself of all existence, that humans find all their suffering. Desire for more is what causes this suffering. He argues that only aesthetic pleasure creates momentary escape from the will. Schopenhauer's concept of desire has strong parallels in Buddhist thought.
A quote from Schopenhauer:
âPleasure is never as pleasant as we expected it to be and pain is always more painful. The pain in the world always outweighs the pleasure. If you don't believe it, compare the respective feelings of two animals, one of which is eating the other.â
E.M. Cioran, A nihilist, even more pessimistic than Schopenhauer, but also extremely lyrical and hilarious to read, if only because of how insanely depressing he is. His books to check out are âThe Trouble With Being Bornâ and âOn The Heights of Despairâ
Excerpt from "The Trouble With Being Born"
âWe do not rush toward death, we flee the catastrophe of birth, survivors struggling to forget it. Fear of death is merely the projection into the future of a fear which dates back to our first moment of life.
We are reluctant, of course, to treat birth as a scourge: has it not been inculcated as the sovereign goodâhave we not been told that the worst came at the end, not at the outset of our lives? Yet evil, the real evil, is behind, not ahead of us.
What escaped Jesus did not escape Buddha: âIf three things did not exist in the world, O disciples, the Perfect One would not appear in the world. âŚâ And ahead of old age and death he places the fact of birth, the source of every sickness, every disasterâ
Philip Mainlander is the only pessimist to my knowledge who actually took his philosophy to its logical conclusion and killed himself. I would caution yourself reading him, if you can even find an English translation of Die Philosophie Der Erlosung (The Philosophy of Redemption) Though Mainlander was a huge atheist, he believed in a sort of salvation or redemption that could only come from nonexistence, hence why he committed suicide, shortly after finishing his manuscript. In his conception, the final singularity and destiny for all of humanity, all reality, and all matter within it, was absolute nothingness. When the universe dies so does the chaos within it. Peter Wessel Zeppfe is very similar, I would recommend the short Essay (The Last Messiah) but read it with caution as well.
As for the FrenchâŚ
Deleuze was a hack.
Guatarri was a hack.
Baudrillard is interesting however⌠his most important work is âsimulacra and simulationâ
George Bataille (his writings on the relationship between s***and death, limit experiences, transfiguration through torture and suffering, the inseparable similarity between ultimate ecstasy and ultimate despair, human and animal sacrifice, are all really interesting.) Check out his book (Erotism)
The Stoics
Marcus Aurelius/Seneca/Epictetus (Stoicism, along with skepticism), is the closest sister philosophy to Eastern thought, and unlike most Western Philosophers like Hegel, Heidegger and Husserl who argue inaccessible, inscrutable theories that almost no one can understand, this philosophy can actually be accessed by anyone, Eastern or Western, as a tool for finding meaning and reducing suffering..
Eastern Philosophy:
As for Eastern Philosophy, which at this point I am more interested in than Western, it is hard to point to specific philosophers, because most Eastern philosophy comes from ancient texts. Western Philosophy emphasizes individualism, whereas Eastern philosophy emphasizes Collectivism, which may be what accounts for this lack of. When we think of Western philosophy, we think of certain individuals and their contributions to the canon, but when we think of Eastern, yes there are many individuals who come to mind, but it all blends into a collectivist philosophy as a whole with its many subsets. The Baghavad Ghita is great, (an ancient Sanskrit text of Hindu thought) and it is very similar to Buddhist writing. The philosophy of Adveita-Vedenta for example, Non-Duality, which is written about in the Upanishads. A = not, Veita = two. Advaita = not two. The basic idea is that all living things see the world through a subject-object duality. âUsâ (consciousness) being the subject, perceiving the external world as the object or objects. When you look at a tree you are a subject perceiving an object. Nonduality believes that this distinction is illusory⌠spurious⌠and that in the true nature of âphenomenologicalâ reality, all distinctions between subject and object, even object and object, collapse into a single unity. In Eastern philosophy you hear platitudes (though not entirely incorrect platitudes) thrown around like the âoneness of lifeâ, or âone with everythingâ. That a person is everything, and therefore nothing. Non-dual = Not two = One. Above all else, the self is an illusion.
As for contemporary philosophers, this is tough because philosophy is sort of at a crossroads between particle and astro -physics, so some of these philosophers work jointly across both domains.
David Chalmers (the nature of consciousness)
Donald Hoffman (reality is not what is purports to be, it is an illusion in our minds, and most importantly an invention of biological evolution. Consciousness is a product of fitness. Objective reality does not exist in a form of spacetime)
Nima Arkani-Hamed (the man who theorized that spacetime is doomed)
Nick Land (right wing Accelerationist, edgy meth head in the 90s, neo-reactionary alt-right conservative in the 2020s)
Mark Fisher (left wing accelerationist, anti capitalist, fed up with modern culture and committed suicide)
Thomas Ligotti (the true nihilistic, pessimistic heir to Philip Mainlander, and the darkest philosopher of them all.)
David Benetar (antinatalist, check out: Better to Have Never Been) He presents the asymmetry argument of negative utilitarianism.
Joseph Campbell (mythology)
Ray Brassier (nihilist)
Peter Singer (utilitarian)
Sam Harris (determinist)
Danniel Dennet (indeterminist)
Hilary Lawson (anti-realist)
Frances Lucille
Go back to your actual perception of the song of the birds or the sound of the traffic.
See what is going on. All these perceptions are free-floating in space. Ask yourself, âWhere do they appear?â If the answer is that the bird is singing 50 feet from here, see that this is not actually your experience, that it is a concept. The actual experience of the sound is happening at a zero distance from you, not 50 feet away. It is not happening there but rather here, always. Everything is always happening here and now.
The space in which the bird sings is not a geometric or a physical space. It is a different kind of space, which we could call the âhere-and-now space.â Everything that is occurring, is occurring in this space. We could call it consciousness. It is empty, in the sense that we cannot grasp it with the mind. It has no texture, color, shape, or solidity. However, this does not imply that it is not present. Presence is its quality. It is consciousness, awareness, clarity, transparency.
All thoughts, feelings, and perceptions are free-floating in this space. The song of the birds or the sound of the traffic point towards it. Once recognized, this space becomes very easy to experience. The body (that is, sensations and feelings) and the mind (that is, thoughts and images) are also appearances that arise in this same âhere-and-now space.â In fact, there is no separation between the world, the mind, and the body. They are all appearances within this space. See that this space is
limitless, because any boundary is simply another perception or appearance within it. The boundary is limited both in space and time, because it has a beginning and an end. This space is unlimited and therefore timeless.
Now is the key to welcoming the body and the mind. This âhere-and-now
spaceâ is the key. It is the bridge that enables us to transpose the enlightened state with respect to the world, to an enlightened state with respect to the body and the mind. Let thoughts, feelings, and bodily sensations unfold freely in this space, just as you let perceptions, such as the song of the birds and the sound of my voice, freely unfold. Know that they are not separate. This is the experience of our true nature in
the presence of objects.
Siddharameshwar Maharaj
When objective knowledge comes to an end, the individual seer does not survive as a
seer. At that moment, the pride of "I" just melts away.
@edumist
My mom sent this to me today. Will try and implement into my meditation.
Pre-Socratic thought is something I am not well versed in, because in my mind the real jewel of Western philosophical thought begins with Plato and then Aristotle. But I have read some Pre-Socratic thought on Atomic theory which is really interesting... That the Greeks, Leucippus, and his student Democritus, and the more famous of the three Epicurus, formulated the Idea of Atoms 2500 years before particle physics came along is pretty astounding.
So the philosophers I find most interesting I would say are these:
Western:
Plato (The most influential philosopher who ever lived. As far as I know all of Western philosophy springs from his dialogues and the platonic theory of forms. Yes he got a lot wrong (totalitarianism) but he set the foundation for all of it)
Aristotle (the rediscovery of Aristotle by Islamic Culture is what is thought to have led to the renaissance, and lifted Europe out of the âDark Agesâ.) Historians will doubt that the dark ages really existed in the sense of the word âdarkâ, but Aristotle can be considered just as significant as Plato for this reason.
Wittgenstein âWhereof one cannot speak, thereof one must remain silent" I donât think his statement should be taken at face value, but there is plenty that we can extract from it, about the limits of language, âthe limits of my language mean the limits of my worldâ and about how to communicate with one another effectively (language games/patterns of intention). His only work, incomprehensible in many ways if you donât have a background in formal logic, published while he was alive: âtractatus logico-philosophicusâ.
Camus is perhaps my favorite Western philosopher because for me he is the only one to give a truly lucid answer on how to live a "meaningful" life in an inherently meaningless existence. âThe only way to deal with an unfree world is to become so absolutely free that your very existence is an act of rebellion.â
Nietzsche is perhaps the most misunderstood philosopher to my knowledge. Nietzsche's philosophical doctrine was notoriously b******ized by the Nazi Party and many others, who misinterpreted his ideas of Eugenics, Das Ubermensch (Thus Spake Zarathustra), and the parable of eternal recurrence, a brilliant (but not literal) thought experiment to examine oneâs own life.
âHope is the greatest of all evils for it prolongs the torments of manâ
Kant's transcendental phenomenology changed the way I view all reality and consciousness. Kant's idea of the phenomenon and noumenon (Ding an sich) ruptured my mind and then opened it to a new horizon of experience. It is safe to say that Kant along with Descartes are the two most influential Western philosophers of the last 1000 years. Just like antiquity starts with Plato, modern philosophy begins with Descartes, Locke and then Hume and Kant. And the enlightenment with Isaac Newton, leading to the French Revolution. Newton is the impetus for the enlightenment, and all philosophers as well as scientists follow in his shadow.
John Stuart Mill (I think his contribution to utilitarianism and consequentialism is extremely important, but ultimately, later utilitarians, like Karl Popper, Peter Singer, and especially deontologists, like Kant, who was a precursor to Mill, poke holes in many of his theories.) I think negative utilitarianism ultimately is the better of the two, and I donât believe it leads to antinatalism .
Schopenhauer (love how he writes with clarity and lyricism, love his pessimism) One of my absolute favorites. One should read the World as Will and Representation. You must be familiar with Kant before diving into Schopenhauer. Schopenhauer believed in The Will. Schopenhauer's philosophy holds that all nature and matter, including man, is the expression of an insatiable will. It is through the will, the in-itself of all existence, that humans find all their suffering. Desire for more is what causes this suffering. He argues that only aesthetic pleasure creates momentary escape from the will. Schopenhauer's concept of desire has strong parallels in Buddhist thought.
A quote from Schopenhauer:
âPleasure is never as pleasant as we expected it to be and pain is always more painful. The pain in the world always outweighs the pleasure. If you don't believe it, compare the respective feelings of two animals, one of which is eating the other.â
E.M. Cioran, A nihilist, even more pessimistic than Schopenhauer, but also extremely lyrical and hilarious to read, if only because of how insanely depressing he is. His books to check out are âThe Trouble With Being Bornâ and âOn The Heights of Despairâ
Excerpt from "The Trouble With Being Born"
âWe do not rush toward death, we flee the catastrophe of birth, survivors struggling to forget it. Fear of death is merely the projection into the future of a fear which dates back to our first moment of life.
We are reluctant, of course, to treat birth as a scourge: has it not been inculcated as the sovereign goodâhave we not been told that the worst came at the end, not at the outset of our lives? Yet evil, the real evil, is behind, not ahead of us.
What escaped Jesus did not escape Buddha: âIf three things did not exist in the world, O disciples, the Perfect One would not appear in the world. âŚâ And ahead of old age and death he places the fact of birth, the source of every sickness, every disasterâ
Philip Mainlander is the only pessimist to my knowledge who actually took his philosophy to its logical conclusion and killed himself. I would caution yourself reading him, if you can even find an English translation of Die Philosophie Der Erlosung (The Philosophy of Redemption) Though Mainlander was a huge atheist, he believed in a sort of salvation or redemption that could only come from nonexistence, hence why he committed suicide, shortly after finishing his manuscript. In his conception, the final singularity and destiny for all of humanity, all reality, and all matter within it, was absolute nothingness. When the universe dies so does the chaos within it. Peter Wessel Zeppfe is very similar, I would recommend the short Essay (The Last Messiah) but read it with caution as well.
As for the FrenchâŚ
Deleuze was a hack.
Guatarri was a hack.
Baudrillard is interesting however⌠his most important work is âsimulacra and simulationâ
George Bataille (his writings on the relationship between s***and death, limit experiences, transfiguration through torture and suffering, the inseparable similarity between ultimate ecstasy and ultimate despair, human and animal sacrifice, are all really interesting.) Check out his book (Erotism)
The Stoics
Marcus Aurelius/Seneca/Epictetus (Stoicism, along with skepticism), is the closest sister philosophy to Eastern thought, and unlike most Western Philosophers like Hegel, Heidegger and Husserl who argue inaccessible, inscrutable theories that almost no one can understand, this philosophy can actually be accessed by anyone, Eastern or Western, as a tool for finding meaning and reducing suffering..
Eastern Philosophy:
As for Eastern Philosophy, which at this point I am more interested in than Western, it is hard to point to specific philosophers, because most Eastern philosophy comes from ancient texts. Western Philosophy emphasizes individualism, whereas Eastern philosophy emphasizes Collectivism, which may be what accounts for this lack of. When we think of Western philosophy, we think of certain individuals and their contributions to the canon, but when we think of Eastern, yes there are many individuals who come to mind, but it all blends into a collectivist philosophy as a whole with its many subsets. The Baghavad Ghita is great, (an ancient Sanskrit text of Hindu thought) and it is very similar to Buddhist writing. The philosophy of Adveita-Vedenta for example, Non-Duality, which is written about in the Upanishads. A = not, Veita = two. Advaita = not two. The basic idea is that all living things see the world through a subject-object duality. âUsâ (consciousness) being the subject, perceiving the external world as the object or objects. When you look at a tree you are a subject perceiving an object. Nonduality believes that this distinction is illusory⌠spurious⌠and that in the true nature of âphenomenologicalâ reality, all distinctions between subject and object, even object and object, collapse into a single unity. In Eastern philosophy you hear platitudes (though not entirely incorrect platitudes) thrown around like the âoneness of lifeâ, or âone with everythingâ. That a person is everything, and therefore nothing. Non-dual = Not two = One. Above all else, the self is an illusion.
As for contemporary philosophers, this is tough because philosophy is sort of at a crossroads between particle and astro -physics, so some of these philosophers work jointly across both domains.
David Chalmers (the nature of consciousness)
Donald Hoffman (reality is not what is purports to be, it is an illusion in our minds, and most importantly an invention of biological evolution. Consciousness is a product of fitness. Objective reality does not exist in a form of spacetime)
Nima Arkani-Hamed (the man who theorized that spacetime is doomed)
Nick Land (right wing Accelerationist, edgy meth head in the 90s, neo-reactionary alt-right conservative in the 2020s)
Mark Fisher (left wing accelerationist, anti capitalist, fed up with modern culture and committed suicide)
Thomas Ligotti (the true nihilistic, pessimistic heir to Philip Mainlander, and the darkest philosopher of them all.)
David Benetar (antinatalist, check out: Better to Have Never Been) He presents the asymmetry argument of negative utilitarianism.
Joseph Campbell (mythology)
Ray Brassier (nihilist)
Peter Singer (utilitarian)
Sam Harris (determinist)
Danniel Dennet (indeterminist)
Hilary Lawson (anti-realist)
Interesting for you to toss Delueze, Guattari, and Foucault to the curb like that. I'm guessing Lacan doesn't float ur boat either. why?
As far as Eastern philosophy goes, if you are ready to move past the basics and become fully based, check out the Zhuangzi. I strongly advise you get an annotated version or look up an a***ysis of each chapter as you go along. There are a lot of things that get lost in translation when you read it in English without any supplementary material.
Interesting for you to toss Delueze, Guattari, and Foucault to the curb like that. I'm guessing Lacan doesn't float ur boat either. why?
As far as Eastern philosophy goes, if you are ready to move past the basics and become fully based, check out the Zhuangzi. I strongly advise you get an annotated version or look up an a***ysis of each chapter as you go along. There are a lot of things that get lost in translation when you read it in English without any supplementary material.
I'm somewhat familiar with Zhuangzi, and will delve deeper, thanks for the tip about the annotated version. I will delete what I wrote about Foucault. He had plenty of interesting ideas. Deleuze and Guattari I'm going to leave that in my post for now, if those are philosophers you find insightful, I'd love to hear why and possibly (but not probably) you can change my mind.
(this is a meme from 4chan btw, not targeting you of course)
he wasn't a terrible writer he just wrote in obscure niche German neologisms for a small group of other German philosophers of the time (1700s) with extremely abstract ideas, which is why it's so inaccessible today.
Hegel on the other hand.....
to add on to this, I find it's really better to learn about Kant through secondary sources, different lectures, a***ysis of the Critique, University journals/papers, anything you can get your hands on to help unravel deontology, and of course learn about Plato. And maybe even read Schopenhauer, who will reference Kant throughout The World As Will and Representation (a much more fun, lyrical piece). And then maybe..... work your way through the Critique, but be prepared to dedicate more time than you should be dedicating to such a formidable and at times incomprehensible book. I think Kant is so significant that it may be worth the time.
(And no, I haven't finished it either lol)
The way I personally made peace with this is just accepting that we are what we are
There's probably never going to be an answer to "how", let alone "why", this all happened the way it did, but just an understanding that it did happen. Tryna explain the unexplainable is way out of anyone's league and, if held responsibly, that is why religion is useful and good for many people. The burden of human consciousness can be intense
in what lifetime will the question be answered of how nothing came from something. Or when did consciousness arrive. Seems like a question that can't even be comprehended by the human mind. Maybe we're asking the wrong question. But even a different question will be just as incomprehensible . Sometimes best to take a break from such questions before you break your mind, but how alluring it would be to know the truth.
@edumist
to add on to this, I find it's really better to learn about Kant through secondary sources, different lectures, a***ysis of the Critique, University journals/papers, anything you can get your hands on to help unravel deontology, and of course learn about Plato. And maybe even read Schopenhauer, who will reference Kant throughout The World As Will and Representation (a much more fun, lyrical piece). And then maybe..... work your way through the Critique, but be prepared to dedicate more time than you should be dedicating to such a formidable and at times incomprehensible book. I think Kant is so significant that it may be worth the time.
(And no, I haven't finished it either lol)
i actually have a secondary source on his idealism sitting in my library, i havenât bothered to crack it open because i wanted to try to attack the material head on myself
ill definitely just skip to it then, also i did have an interest getting into Schopenhauer as i absolutely loved the way he wrote the couple excerpts i was exposed to ill make sure to get around to it
You say âit allows people to undermine moral principles and ethicsâ
But what moral principles and ethics and who says those moral principles and ethics are the right ones? Are there set moral principles and ethics and arenât those also arbitrarily chosen? Feel like every culture and person has different moral principles, even one person has different ones depending on the time you ask them. I donât even know exactly what existentialism stands for, but I think itâs weird that you may not undermine some âmoral principlesâ.
Not that I think that âoh nothing in the world means anything, so I can do anything I wantâ is that valid either tho.
âBut what moral principles and ethics and who says those moral principles and ethics are the right ones? Are there set moral principles and ethics and arenât those also arbitrarily chosen?â
ill preface my response by saying that my knowledge in moral & ethics is somewhat sparse (i only really took a class on it p much and have been exposed to it here and there solely through religion really)
the moral principles that derive from an eternal (or transcendent source/basis) by definition could not be arbitrary, any morals that derive from a human framework cannot be universal
most of the major religions share moral ideas/laws minus a couple of quirks (like the condemnation of homosexuality within the Abrahamic religions) but generally i think divine command theory is stronger than most of the other moral frameworks due to the spiritual retribution aspect of it (or being judged after death, rather)
utilitarianism is profoundly vague as a system and is able to be redefined according to whatever a social body deems more âusefulâ or makes a group more âhappyâ and that is seriously completely dependent on the societal and cultural contexts that itâs being employed in, and deontology on the other hand is simply too stiff, this also isnât noting that these frameworks are composed of assumptions that are indefensible
that isnât to say DCT isnt also composed of assumptions within itself, however DCT is at least upfront about it being grounded in faith and/or some sort of belief in a transcendent force, versus obfuscating and acting like there is some sort of raw and objective basis for these morals that these other people accept and adhere to
My favorite philsopher.
Prejudice is a fashion. So is disease. But I will not wear disease.
I'm somewhat familiar with Zhuangzi, and will delve deeper, thanks for the tip about the annotated version. I will delete what I wrote about Foucault. He had plenty of interesting ideas. Deleuze and Guattari I'm going to leave that in my post for now, if those are philosophers you find insightful, I'd love to hear why and possibly (but not probably) you can change my mind.
(this is a meme from 4chan btw, not targeting you of course)
Heâs deluzer thatâs allâŚ